So our overly paranoid friend over at NASA had a virus infected on a couple of astronauts laptops. What makes this even scarier is that it has happened before and they still don't have these systems loaded with any type of Anti-Virus software. Couple of questions for our engineers at NASA:
Why, why, and why don't you have AV software installed on these systems? The reponse would most likely be, "Well, they are never connected to the Internet and the laptops in question are not running critical systems.". Hmmm... I have to think if they are this lazy securing systems that astronauts use, how confident are we that they take security seriously on the more critical systems such as the computers that run the shuttles and the satellites? See the BBC link below for more details.
http://news.bbc.co.uk/2/hi/technology/7583805.stm
Thursday, August 28, 2008
Thursday, August 14, 2008
Knowledge of God According to Rome
Section I, Part III, Number 36 of the Catechism of the Catholic Church states regarding the knowledge of God:
"Our holy mother, the Church, holds and teaches that God, the first principle and last end of all things, can be known with certainty from the created world by the natural light of human reason." Without this capacity, man would not be able to welcome God's revelation. Man has this capacity because he is created "in the image of God".
The first thing that you should note is the authority by which the statement is made. Not by the Holy Word of God, but by the church. Second that God can be known strictly by the created order in the universe. Third, they state that if this were not so, conversion would not be possible, since man is created in the image of God.
I agree that every human being is created in the image of God, but that due to the fall of Adam, man is dead in his transgressions. As the Apostle Paul says in Ephesians 2:5:
Eph 2:5 "even when we were dead in our trespasses, made us alive together with Christ--by grace you have been saved--"
So we see from God's Holy Word that even though the light of nature reveals the glory of God, the natural man cannot and will not respond since he's dead in his sins. The only way for a dead man to respond is to be resurrected by the Spirit of God unto salvation.
"Our holy mother, the Church, holds and teaches that God, the first principle and last end of all things, can be known with certainty from the created world by the natural light of human reason." Without this capacity, man would not be able to welcome God's revelation. Man has this capacity because he is created "in the image of God".
The first thing that you should note is the authority by which the statement is made. Not by the Holy Word of God, but by the church. Second that God can be known strictly by the created order in the universe. Third, they state that if this were not so, conversion would not be possible, since man is created in the image of God.
I agree that every human being is created in the image of God, but that due to the fall of Adam, man is dead in his transgressions. As the Apostle Paul says in Ephesians 2:5:
Eph 2:5 "even when we were dead in our trespasses, made us alive together with Christ--by grace you have been saved--"
So we see from God's Holy Word that even though the light of nature reveals the glory of God, the natural man cannot and will not respond since he's dead in his sins. The only way for a dead man to respond is to be resurrected by the Spirit of God unto salvation.
Bowling Stats
| League Name/Season | Bowler Name |
| Progressive | AJ - Capt'n Hook |
| Progressive | Bill - Lefty |
| Progressive | Brian - Da Sweeper |
| Progressive | Chris - Brooklyn Ballz |
| Progressive | Justin - Xploder |
| Progressive | Larry - The X Factor |
| Progressive | Pete - Xterminator |
The Ten Marks of a Flesh Pleaser
I stumbled across this today and thought it was simple and cut-throat as is typical and great about the Puritans.
Christian Challenge: Make it your goal for the next month to take an inventory based on the 10 items below to see where you fall on the spectrum. I think this would be good to do at least on a monthly basis to ensure your not slipping.
The Ten Marks of a Flesh-Pleaser
by Richard Baxter
The signs of a flesh-pleaser or sensualist are these:
1. When a man in his desire to please his appetite, does not do it with a view to a higher end, that is to say to the preparing himself for the service of God; but does it only for the delight itself. (Of course no one does every action conciously with a view to the service of God. Nevertheless, the general manner or habit of a life spent in the service of God is absent for the flesh-pleaser.)
2. When he looks more eagerly and industriously after the prosperity of his body than of his soul.
3. When he will not refrain from his pleasures, when God forbids them, or when they hurt his soul, or when the necessities of his soul call him away from them. But he must have his delight whatever it costs him, and is so set upon it, that he cannot deny it to himself.
4. When the pleasures of his flesh exceed his delights in God, and his holy word and ways, and the expectations of endless pleasure. And this not only in the passion, but in the estimation, choice, and action. When he had rather be at a play, or feast, or other entertainment, or getting good bargains or profits in the world, than to live in the life of faith and love, which would be a holy and heavenly way of living.
5. When men set their minds to scheme and study to make provision for the pleasures of the flesh; and this is first and sweetest in their thoughts.
6. When they had rather talk, or hear, or read of fleshly pleasures, than of spiritual and heavenly delights.
7. When they love the company of merry sensualists, better than the communion of saints, in which they may be exercised in the praises of their Maker.
8. When they consider that the best place to live and work is where they have the pleasure of the flesh. They would rather be where they have things easy, and lack nothing for the body, rather than where they have far better help and provision for the soul, though the flesh be pinched for it.
9. When he will be more eager to spend money to please his flesh than to please God.
10. When he will believe or like no doctrine but "easy-believism," and hate mortification as too strict "legalism." By these, and similar signs, sensuality may easily be known; indeed, by the main bent of the life.
Christian Challenge: Make it your goal for the next month to take an inventory based on the 10 items below to see where you fall on the spectrum. I think this would be good to do at least on a monthly basis to ensure your not slipping.
The Ten Marks of a Flesh-Pleaser
by Richard Baxter
The signs of a flesh-pleaser or sensualist are these:
1. When a man in his desire to please his appetite, does not do it with a view to a higher end, that is to say to the preparing himself for the service of God; but does it only for the delight itself. (Of course no one does every action conciously with a view to the service of God. Nevertheless, the general manner or habit of a life spent in the service of God is absent for the flesh-pleaser.)
2. When he looks more eagerly and industriously after the prosperity of his body than of his soul.
3. When he will not refrain from his pleasures, when God forbids them, or when they hurt his soul, or when the necessities of his soul call him away from them. But he must have his delight whatever it costs him, and is so set upon it, that he cannot deny it to himself.
4. When the pleasures of his flesh exceed his delights in God, and his holy word and ways, and the expectations of endless pleasure. And this not only in the passion, but in the estimation, choice, and action. When he had rather be at a play, or feast, or other entertainment, or getting good bargains or profits in the world, than to live in the life of faith and love, which would be a holy and heavenly way of living.
5. When men set their minds to scheme and study to make provision for the pleasures of the flesh; and this is first and sweetest in their thoughts.
6. When they had rather talk, or hear, or read of fleshly pleasures, than of spiritual and heavenly delights.
7. When they love the company of merry sensualists, better than the communion of saints, in which they may be exercised in the praises of their Maker.
8. When they consider that the best place to live and work is where they have the pleasure of the flesh. They would rather be where they have things easy, and lack nothing for the body, rather than where they have far better help and provision for the soul, though the flesh be pinched for it.
9. When he will be more eager to spend money to please his flesh than to please God.
10. When he will believe or like no doctrine but "easy-believism," and hate mortification as too strict "legalism." By these, and similar signs, sensuality may easily be known; indeed, by the main bent of the life.
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